![Jihn-Duncan-1](https://scribesandstorytellers.com/wp-content/uploads/2019/10/jihn-duncan-1.jpg?w=379&h=311)
Fig. 1, John Duncan, 1913, “St. Bride,” Tempera on canvas.
One illustrator of this time period that stands out for his passion for this subject matter is Scottish artist John Duncan (1866-1945). Duncan was born in Dundee, Scotland, and began studying at the Dundee School of Art when he was eleven years old. He regarded himself as a mystic and confessed to hearing ‘fairy music’ while he painted.
His artwork was rooted in the Celtic Revival and the Pre-Raphaelite tradition. He worked predominantly in tempera, deliberately mimicking the styles and techniques of the creators of the Irish illuminated manuscripts.
A great example of this is his painting, “St. Bride” (1913). This painting depicts the legend of the Irish Saint Bride as she was miraculously transported to Bethlehem to attend the nativity of Christ. In this work, Duncan’s affinity for the illuminated manuscripts of Ireland is most pronounced. The robes of the angels are richly decorated with Celtic knotwork and the colors are matched to the five major pigments used by the monks in the Book of Kells.¹
![John-Duncan-2](https://scribesandstorytellers.com/wp-content/uploads/2019/10/john-duncan-2.jpg?w=664&h=660)
Fig. 2, John Duncan, 1912, “Tristan and Isolde,” Tempera on canvas.
One of his most famous works is the illustration Tristan and Isolde (1912). Tristan and Isolde illustrates the Irish myth of the same name, which is about a young man who is escorting a young woman to Ireland in order for her to marry his uncle, the King. During the journey the two youngsters fall in love after drinking a love potion, resulting in disaster. This work is done in the style of the Pre-Raphaelites but has the distinctive Celtic patterns in the embroidery of Tristan’s costume and the carvings of the boat.
¹ John Kemplay, The Paintings of John Duncan: A Scottish Symbolist, Pomegranate Communications, Petaluma, CA, 1994, pages 40-43.